American Ideas for English Readers

American Ideas for English Readers

"American Ideas for English Readers" collects the public speeches, dinner remarks, and occasional addresses that James Russell Lowell delivered in Great Britain, first as United States Minister to the Court of St. James's (1880–1885) and then during a return visit in 1886–1888, gathered here as a record of his sustained effort to interpret America to English audiences and to strengthen Anglo-American good feeling through the spoken word. The volume opens with Lowell's response to a toast at an Edinburgh Philosophical Institution dinner in November 1880, where he challenges the notion that Americans are a "young people," arguing instead that they inherited and extended English traditions of freedom and civilization rather than springing autochthonously from American soil. In a companion toast to Carlyle, he recounts how "Sartor Resartus" found its first true readership in Boston, and credits Emerson with recognizing Carlyle's genius before England did—using the anecdote to illustrate America's recurring role as a kind of "posterity" that validates British authors ahead of their own countrymen. Subsequent addresses trace Lowell's engagement with British commercial, academic, and civic life. At the 1883 London Chamber of Commerce dinner he praises commerce as a "great pacificator" that corrects the "eccentricities of nature and the seasons" by linking distant harvests. At Cambridge's 1884 opening of new archeological and ethnological galleries, he reflects on classical sculpture's power to communicate vitality across centuries, recalling his boyhood encounters with plaster casts in Boston, and pivots into an appreciation of Robert Browning's poetic strength and variety, warning against the partisan excesses of admiration societies. At the unveiling of Gray's bust at Pembroke College in 1885, Lowell defends the poet against charges of being "commonplace," arguing that a wide, lasting appeal across generations is itself the mark of greatness, and he links the "Elegy" to the Wolfe anecdote that bridges English and American history. Personal and civic gratitude runs through several shorter pieces: a letter to Worcester's mayor tracing his own Lowell-family ties to Worcestershire; a reply to the Workmen's Peace Association affirming that war between England and America "would be a civil war" and endorsing arbitration and mutual understanding, while also allowing that war is sometimes less disastrous than peace; and his 1886 Royal Academy dinner speech responding for "Literature," a display of characteristic self-deprecating wit about the burdens of after-dinner speaking, in which he nonetheless affirms his role as representative of both the unity of English literature and the growing friendliness between the "two branches of the British stock." A letter marking the dedication of George W. Childs's memorial fountain at Stratford-on-Avon (1887) meditates on Shakespeare as common inheritance, likening the "American possessions in England"—held by memory rather than conquest—to Britain's old territorial claims in America, and urges both nations to speak plain truths to each other without cruelty. The collection's centerpiece is Lowell's 1888 address to the Incorporated Society of Authors honoring visiting American writers. Here he surveys the transformation of American letters since Irving and Cooper were the only American authors known abroad, contrasts Samuel Johnson's image of the impoverished scholar with the prosperous literary company before him, and mounts his fullest argument for international copyright—insisting American authors have always favored it on grounds of simple justice, while explaining the practical and historical obstacles (rooted in a legal failure to treat literary property like other property) that delayed reform. He closes with an extended meditation on London as the modern equivalent of ancient Rome, "the centre of the races that speak English," and on the English language itself as a shared trust binding the two nations. The final address, to Liverpool's Philomathic Society later in 1888, revisits many of these themes—Anglo-American diplomatic history, the childish futility of "you're another" recriminations between nations, and England's distinction as history's greatest colonizing power—while striking a valedictory, personal note about Liverpool as the gateway through which Americans have long entered and departed "the Old World." Across these occasional pieces, delivered at dinners, unveilings, and society meetings rather than composed as formal essays, Lowell consistently returns to a small cluster of convictions: that American culture is a continuation, not a rupture, of English civilization; that a common language and literature form the surest bond between the two peoples; that commerce, copyright, and courteous plain speaking all serve the cause of Anglo-American amity; and that humor, self-deprecation, and literary allusion are themselves diplomatic instruments. The book thus functions less as a systematic treatise on "American ideas" than as a portrait of Lowell's own genial, erudite ambassadorship—a record of how wit, classical and literary reference, and personal anecdote were deployed in service of reconciling two nations still working through the frictions of a shared, contested inheritance.

By James Russell Lowell · Genre: Speeches and Orations, Essays, Literary Criticism · 11 chapters · 11,425 words

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On Saturday evening, November 6, 1880, the directors of the Edinburgh Philosophical Institution entertained Mr. JAMES RUSSELL LOWELL, American Minister, at dinner in the Balmoral Hotel in that city. Dr. W. Smith, senior vice-president of the institution, occupied the chair, and among others present were the Earl of Rosebery, Lord Reay, Principal Sir Alexander Grant, the Rev. Professor Flint, and Professor Blackie. Mr. LOWELL, in returning thanks for the toast of his health, said:

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american-culture · essays · cultural-commentary · political-philosophy · american-identity · 19th-century · british-audience · comparative-analysis · democratic-ideals · american-institutions · literary-criticism · intellectual-discourse

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