In Pawn by Ellis Parker Butler

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In many respects Harvey's desire to be a saint might be considered rational and even praiseworthy. If there are no officially recognized twentieth-century saints, it is probably because other lines of high endeavor have seemed more attractive to those who might more or less easily qualify. It must be admitted that there is nothing essentially impossible in the idea of a twentieth-century saint. In reading the "Lives of the Saints" that had been his companion so long, Harvey had seen this quite clearly. To be a saint it was only necessary to be absolutely good, to be free from all great and small sins and faults, and to be strikingly distinguished for acts of piety, grace, abnegation, and for nobility of soul.

Harvey considered that his peculiar position in life, now that he had given up the junk business, gave him exceptional opportunity to be a saint. For one thing he had no wife, and a wife is often a real impediment in the path of a man who wants to be a saint. He had no business cares to distract his thoughts from the higher things, and he had twenty-five dollars a month, less what he might find it necessary to pay Susan on account of the note. In many ways, as Harvey recognized, a small but regular income might be of great assistance to one who wished to be a first-class modem saint. Even Susan's act of demanding that Lem be left in pawn with her had its compensations, for while Harvey had not thought of Lem as a drawback, he realized now that since he was relieved of the care of Lem he was practically free from everything in the way of worldly ties.

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