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There was a surprising strength in those early institutions of which the fragmentary survival has made Rome what it is. Strongest of all, perhaps, was the patriarchal mode of life which the shepherds of Alba Longa brought with them when they fled from the volcano, and of which the most distinct traces remain to the present day, while its origin goes back to the original Aryan home. Upon that principle all the household life ultimately turned in Rome's greatest times. The Senators were Patres, conscript fathers, heads of strong houses; the Patricians were those who had known 'fathers,' that is, a known and noble descent. Horace called Senators simply 'Conscripts,' and the Roman nobles of today call themselves the 'Conscript' families. The chain of tradition is unbroken from Romulus to our own time, while everything else has changed in greater or less degree.
It is hard for Anglo-Saxons to believe that, for more than a thousand years, a Roman father possessed the absolute legal right to try, condemn and execute any of his children, without witnesses, in his own house and without consulting anyone. Yet nothing is more certain. 'From the most remote ages,' says Professor Lanciani, the highest existing authority, 'the power of a Roman father over his children, including those by adoption as well as by blood, was unlimited. A father might, without violating any law, scourge or imprison his son, or sell him for a slave, or put him to death, even after that son had risen to the highest honours in the state. ' During the life of the father, a child, no matter of what age, could own no property independently, nor keep any private accounts, nor dispose of any little belongings, no matter how insignificant, without the father's consent, which was never anything more than an act of favour, and was revocable at any moment, without notice.