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IF a man of genius, or one only of ordinary discernment, could view the interior of the world, he would feel indignant at himself even for living with so much degradation; he could not prevent himself from pitying or despising those who are attached to it, and who allow themselves to be deceived by its seductions and artifices. There is hardly a person who speaks as he thinks; one never sees the intention of the actor; honesty and knavery have often an air of resemblance; truth and hypocrisy appear like sisters of the same father; civility and curiosity assume the same colours; friendship and interest are with difficulty distinguished.
These reflections occurred to me while walking in my garden; I entered into a summer house, favourable for meditation, and inclined to slumber by the coolness of the shade, and the murmur of a neighbouring rill, fell asleep. During my repose, I fancied myself in the midst of a great city, called Hypocrisy. They informed me that it was the capital of the internal world, and bore the same relation to it, that Rome did to the external world, in the time of the emperors. It was here the king of the internal world usually resided; he was called _Self Love_; and although he had this appellation, which is, for the most part, in rather bad odour, he was dear to his subjects, who made it their chiefest glory to imitate him, and had no other object than the honour of their sovereign.