Read "The Customs and Traditions of the Aboriginal Natives of North Western Australia" by John G. Withnell online for free on Textopian. Full text with search, annotations, highlights, and AI-powered reading aids.
WHEN a death occurs in the camp the men and women throw themselves on the ground, run a few paces, and prostrate themselves again, beating their heads with shells and stones, --the men using the ends of their throwing-sticks, in each of which is set a piece of flint for cutting purposes with spinifex wax called "Bulga." It is quite usual to see streams of blood pouring from their heads. They lie upon the body to signify they would like to restore life. The near relatives cut off and keep the deceased's hair, often dressing their own hair and beard with it. In memorial they gather round and cry every time that stage of the moon returns, as they mark the time by new and full moon. This is done every month until the season changes, as although they cannot count, they know the periods of summer and winter--not only by the heat and cold, but by the difference in the vegetation. They have no regular hour of burial. The body is placed in a grave about four feet deep, generally in a sitting posture facing the direction of its birthplace, and is covered over with paper bark. Then the grave is filled in with earth. If the deceased has been a good warrior they encircle the grave with boughs and decorated with a few relies. All men attending the burial are in war paint, and on some occasions the body is similarly dressed. If the deceased has been a good sportsman they often place his body among the rocks, and after a time his family circle gather and keep in their possession his small bones, which are supposed to impart to them his skill in hunting. The near relations, as a semblance of mourning, refrain from eating fish or kangaroo, unless the latter is a very small one. This they call being "Chadgie" until the season has passed, when one of the elders terminates the observance by rubbing them across the mouth with a piece of kangaroo flesh, when the fast is broken.
On some occasions all the elders are through unavoidable causes not present at the death and burial, and on their arrival a very interesting display of sympathy is witnessed.