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Betty Madison had exercised a great deal of self-control in resisting the natural impulse to cultivate a fad and grapple with a problem. Only her keen sense of humour saved her. On the Sunday following her return, while sauntering home after a long restless tramp about the city, she passed a church which many coloured people were entering. Her newly awakened curiosity in all things pertaining to the political life of her country prompted her to follow them and sit through the service. The clergyman was light in colour, and prayed and preached in simpler and better English than she had heard in more pretentious pulpits, but there was nothing noteworthy, in his remarks beyond a supplication to the Almighty to deliver the negro from the oppression of the "Southern tyrant," followed by an admonition to the negro to improve himself in mind and character if he would hope to compete with the Whites; bitter words and violence but weakened his cause.
This was sound commonsense, but the reverse of the sensational entertainment Betty had half expected, and her eyes wandered from the preacher to his congregation. There were all shades of Afro-American colour and all degrees of prosperity represented. Coal-black women were there, attired in deep and expensive mourning. "Yellow girls" wore smart little tailor costumes. Three young girls, evidently of the lower middle class of coloured society, for they were cheaply dressed, had all the little airs and graces and mannerisms of the typical American girl. In one corner a sleek mulatto with a Semitic profile sat in the recognized attitude of the banker in church; filling his corner comfortably and setting a worthy example to the less favoured of Mammon.