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And while I am dealing with rationalists, let me note certain recent interesting utterances of Sir Harry Johnston's. You will note that while in this book we use the word "God" to indicate the God of the Heart, Sir Harry uses "God" for that idea of God-of-the-Universe, which we have spoken of as the Infinite Being. This use of the word "God" is of late theological origin; the original identity of the words "good" and "god" and all the stories of the gods are against him. But Sir Harry takes up God only to define him away into incomprehensible necessity. Thus:
"We know absolutely nothing concerning the Force we call God; and, assuming such an intelligent ruling force to be in existence, permeating this universe of millions of stars and (no doubt) tens of millions of planets, we do not know under what conditions and limitations It works. We are quite entitled to assume that the end of such an influence is intended to be order out of chaos, happiness and perfection out of incompleteness and misery; and we are entitled to identify the reactionary forces of brute Nature with the anthropomorphic Devil of primitive religions, the power of darkness resisting the power of light. But in these conjectures we must surely come to the conclusion that the theoretical potency we call 'God' makes endless experiments, and scrap-heaps the failures. Think of the Dinosaurs and the expenditure of creative energy that went to their differentiation and their well-nigh incredible physical development. .