Read "Chosen Peoples" by Israel Zangwill online for free on Textopian. Full text with search, annotations, highlights, and AI-powered reading aids.
But meantime we are waiting, and the soul "waiteth for the Lord more than watchmen look for the morning, yea, more than watchmen for the morning. " Again, as in earlier periods of history, the world lies in darkness, listening to the silence of God -- a silence that can be felt.
"Watchmen, what of the night? " Such a blackness fell upon the ancient Jews when Hadrian passed the plough over Mount Zion. But, turning from empty apocalyptic visions, they drew in on themselves and created an inner Jerusalem, which has solaced and safeguarded them ever since. Such a blackness fell on the ancient Christians when the Huns invaded Rome, and the young Christian world, robbed of its millennial hopes, began to wonder if perchance this was not the vengeance of the discarded gods. But drawing in on themselves, they learned from St. Augustine to create an inner "City of God. " How shall humanity meet this blackest crisis of all? What new "City of God" can it build on the tragic wreckage of a thousand years of civilization? Has Israel no contribution to offer here but the old quarrel with Christianity? But that quarrel shrinks into comparative concord beside the common peril from the resurrected gods of paganism, from Thor and Odin and Priapus. And it was always an exaggerated quarrel -- half misunderstanding, like most quarrels. Neither St. Augustine nor St. Anselm believed God was other than One. Jesus but applied to himself distributively -- as logicians say -- those conceptions of divine sonship and suffering service which were already assets of Judaism, and but for the theology of atonement woven by Paul under Greek influences, either of them might have carried Judaism forward on that path of universalism which its essential genius demands, and which even without them it only just missed.