The Sabbath Question in Sudminster by Israel Zangwill

There was a storm in Sudminster, not on the waters which washed its leading Jews their living, but in the breasts of these same marine storekeepers. For a competitor had appeared in their hive of industry -- an alien immigrant, without roots or even relatives at Sudminster. And Simeon Samuels was equipped not only with capital and enterprise -- the showy plate-glass front of his shop revealed an enticing miscellany -- but with blasphemy and bravado. For he did not close on Friday eve, and he opened on Saturday morning as usual.

The rumour did not get round all Sudminster the first Friday night, but by the Sabbath morning the synagogue hummed with it. It set a clammy horror in the breasts of the congregants, distracted their prayers, gave an unreal tone to the cantor's roulades, brought a tremor of insecurity into the very foundations of their universe. For nearly three generations a congregation had been established in Sudminster -- like every Jewish congregation, a camp in not friendly country -- struggling at every sacrifice to keep the Holy Day despite the supplementary burden of Sunday closing, and the God of their fathers had not left unperformed His part of the contract. For 'the harvests' of profit were abundant, and if 'the latter and the former rain' of their unchanging supplication were mere dried metaphors to a people divorced from Palestine and the soil for eighteen centuries, the wine and the oil came in casks, and the corn in cakes. The poor were few and well provided for; even the mortgage on the synagogue was paid off. And now this Epicurean was come to trouble the snug security, to break the long chain of Sabbath observance which stretched from Sinai. What wonder if some of the worshippers, especially such as had passed his blatant shop-window on their return from synagogue on Friday evening, were literally surprised that the earth had not opened beneath him as it had opened beneath Korah.