The Boy Fortune Hunters in China by L. Frank Baum

About the middle of the seventeenth day we passed through a dark and gloomy teak forest and came to a place where two stone towers stood, one on either side of our road. Just behind these towers some fifty tents were pitched, and a herd of elephants and horses were browsing near them. The tents bore streamers with the Sacred Ape of Kai embroidered upon them, and a throng of natives in gay costumes stood in a group awaiting us.

"What's up? " I called to Mai Lo, whose elephant was ambling close behind our own.

"These pillars," said he, "mark the boundary of Kwang-Kai-Nong. When we pass them I shall be in my own territory."

"Oh, and are these your people? " I inquired.

"Yes. I have sent messengers ahead to warn them of my coming. So they are here to receive the body of their prince."

As we continued to advance the group stood motionless, and I had leisure to examine them. They were finely formed fellows, tall and athletic, and many of them wore beards, some jet black, some gray, some snow white. It was easy to see that this reception committee was composed of the best element of the Kaitos, probably most of them nobles and holding important offices in the principality.

The mahout in charge of the elephant which bore the casket of the Prince now urged his beast slightly in advance of our party, and, as it passed the gateway marked by the towering pillars, the members of the group prostrated themselves and with loud wails and groans grabbed up the dust from the road and scattered it over their bowed heads and bodies, until they were a sight to behold. Then they raised themselves to their knees, extended their arms skyward, and howled in concert like so many coyotes. The din was ear-splitting, and while it continued Mai Lo descended from his elephant and groveled with the others in the dust before the casket of Prince Kai.

Then two aged Kaitos advanced and raised the governor, and escorted him to a tent. The others continued their cries until the casket had been lifted from the elephant and conveyed into another tent -- the largest and most decorated one of the encampment.

During this time we had remained unnoted observers of the scene; but when the casket disappeared behind the walls of the tent the people, having risen and dusted themselves, began to look upon us with curiosity. Nux and Bryonia, who had dismounted with the casket and stood like ebony statues beside the elephant, attracted most of the scrutiny, but bore the ordeal with much dignity.

I was pleased to observe in these people a lack of that ferocious hatred that had marked the countenances of most of the Chinese we had encountered. These men seemed more curious than antagonistic. When we boys dismounted and stood among them they all inclined their bodies in more or less lowly obeisance.

Probably the messengers sent forward by Mai Lo had described us to these people as the friends of the late Prince, for they seemed not surprised to find us with the governor's party.

The tent in which lay the casket of the Prince was at once surrounded by a cordon of guards, armed with scimitars shaped like those of the ancient Saracens. But no one entered the tent itself.

The principal members of the reception party followed Mai Lo into his tent, while others ushered us into still another tent, in which we found couches spread, and low tables before them bearing refreshments of tea and cakes. Here we remained all the afternoon. Nux and Bryonia stood guard outside the entrance, stolidly bearing the gaze of the natives.

When the sun went down there was another period of wailing throughout the camp; but the noise soon ceased. Shortly afterward one of our escort, who understood a few words of English, came to us with an invitation to join "the noble governor and the great Wi-to" at the evening banquet.

I inquired who the "great Wi-to" might be, and was told that he was the Chief Eunuch and Supreme Ruler of the palace of Prince Kai, and the most important personage, in short, in Kwang-Kai-Nong after the illustrious governor.

When we entered the banquet tent we found about twenty of the most important Kaitos assembled. A circle of low wicker tables stood in the center of the tent, with rugs spread before them. At one side, in the center of a small group, stood Mai Lo, arrayed in splendid costume, and beside him stood a slender, stooping individual with a smooth shaven face, whose magnificent robes caused even those of the governor to appear plain. Around his neck was a chain of superb rubies. When Mai Lo, in a pompous and somewhat haughty tone, presented us to Wi-to, the Chief Eunuch gave us a whimsical look and raised a pair of bright, intelligent eyes to meet our own.

"The strangers are welcome," he said in a low, soft tone -- the first speech I had heard from a Chinaman that was not harsh and rasping since my conversation with Prince Kai. His English was not so perfect as that of the Prince, but much smoother than Mai Lo's, and it gave me a sense of relief to find another English-speaking personage in this far-off country.

My notion of eunuchs had been that they were fierce creatures of powerful build, usually Ethiopians, and greatly to be feared. I had heard tales of their absolute power in the palaces of the nobles, and that even the mighty Empress Tsi An had failed to curb the influence of her palace eunuchs. So it pleased me to find Wi-to more agreeable in manner and speech than the imperturbable governor, and I answered him as pleasantly as I could, saying:

"We have come on a sad mission, your Highness; to escort the remains of your master and our beloved friend to his old home. Had the Prince not requested us to come here, we should not have ventured to intrude upon you at this unhappy moment."

I did not know whether it was proper to address the Chief Eunuch as "your Highness" or not; but perhaps the compliment pleased him, for he smiled, then screwed up his face into a semblance of grief, then smiled again.