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Marya Alekséyevna's words had many interpretations, and they were not less fecund in results. On the side of the special signification -- that is, as regarded the reduction in the price of the lessons -- Marya Alekséyevna attained greater success than she anticipated: when, after two more lessons, she insinuated that they were poor people, Dmitri Sergéitch at first stuck to his price -- stuck to it strenuously; for a long time he did not yield -- long insisted on his three paper rubles. (It must be remembered that at this time the three-ruble note was worth only seventy kopeks.) Marya Alekséyevna did not expect to beat down his price, but, contrary to all her expectations, succeeded in reducing the price to sixty kopeks a lesson. Apparently the special signification of her words -- the hope of beating down the price -- contradicted her high opinion of Dmitri Sergéitch (not of Lopukhóf, but of Dmitri Sergéitch) as of a man shrewd in money matters. "What would make a man, who is a keen financier, give in about money on account of our poverty? " And if Dmitri Sergéitch did yield, then, consequently, one would be disappointed in him, and find in him a shortsighted man, and therefore a man to be avoided. Of course she would judge that way in the case of a stranger; but human beings are so created that it is hard for them to judge of their own affairs according to the general rule. A man is extremely apt to make exceptions in his own favor.14 What can be done with this peculiarity of the human heart? It is bad; it is injurious; but Marya Alekséyevna was unfortunately not exempted from this fault, which is the almost universal affliction of the penurious, of the sneaks, and of the wicked. There is salvation from it in only two extreme and opposite kinds of moral right. A man may reach such a lofty plane of transcendental rascality that he becomes the eighth wonder of the world for his virtuosity in crime, like Ali Pasha Yaninska, Djezzar Pasha of Syria, Muhammad Ali of Egypt, all of whom deceived the European diplomats (and Djezzar deceived Napoleon the Great) as though they were children. When rascality has enclosed a man around with such an absolutely impregnable armor, that it is absolutely impossible to reach any human weakness, ambition, love of honors, love of command, love of self, or anything else, he is safe; but such heroes of rascality are very rare; you can scarcely find them in the countries of Europe, where virtuosity in wickedness is destroyed by a good many weak points. Therefore, if they show you a wily fellow, and say, "This fellow cannot be deceived by anyone," boldly put up ten rubles against one that you, although not so wily, will mislead this wily fellow, if you only make up your mind to do so; and still more boldly put up one hundred rubles against one that he himself is leading himself by the nose in some direction or other, because it is the most ordinary and characteristic feature in the wily to be led in some direction or other by the nose. How artful in all appearance were Louis Philippe and Metternich, and how nicely they led themselves by the nose out of Paris and Vienna, into golden and lovely places of bucolic calmness, and enjoyed the picture of "Makár driving his calves. "15
And Napoleon the First! what a wily rascal he was; wilier than Louis Philippe and Metternich taken together, and yet they say that with all his wiliness he had a genial temper. And thus how masterly he led himself by the nose to Elba; nay, he even wanted to go further, and dragged himself by the nose to St. Helena! How unlikely it seemed at first -- almost impossible; but he succeeded at last in overthrowing all the obstacles in the way of reaching the island of St. Helena. Just read over the history of the campaign of 1815, and you will see with what energy and skill he dragged himself by the nose. Alas! and even Marya Alekséyevna was not exempted from this injurious tendency!