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"And the Lorde was with Joseph, and he was a luckie felowe. " Genesis 39: 2 (Tyndale's translation)
By the end of the sixteenth century the divorce between religious theory and economic realities had long been evident. But in the meantime, within the bosom of religious theory itself, a new system of ideas was being matured, which was destined to revolutionize all traditional values, and to turn on the whole field of social obligations a new and penetrating light. On a world heaving with expanding energies, and on a Church uncertain of itself, rose, after two generations of premonitory mutterings, the tremendous storm of the Puritan movement. The forest bent; the oaks snapped; the dry leaves were driven before a gale, neither all of winter nor all of spring, but violent and life-giving, pitiless and tender, sounding strange notes of yearning and contrition, as of voices wrung from a people dwelling in Meshec, which signifies Prolonging, in Kedar, which signifies Blackness; while amid the blare of trumpets, and the clash of arms, and the rending of the carved work of the Temple, humble to God and haughty to man, the soldier-saints swept over battlefield and scaffold their garments rolled in blood.