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Facino Cane and Bellarion talked long together on the night of their first meeting, and as a result the road to Pavia was not resumed upon the morrow, nor yet upon the morrow's morrow. It was written that some years were yet to pass before Bellarion should see Pavia, and then not at all with the eyes of the student seeking a seat of learning.
Facino believed that he discovered in the lad certain likenesses to himself: a rather whimsical, philosophical outlook, a readiness of wit, and an admirable command of his person such as was unusual amongst even the most cultured quattrocentists. He discovered in him, too, a depth and diversity of learning, which inspired respect in one whose own education went little beyond the arts of reading and writing, but who was of an intelligence to perceive the great realms that lie open to conquest by the mind. He admired also the lad's long, clean-limbed grace and his boldly handsome, vivid countenance. Had God given him a son, he could not have desired him other than he found Bellarion. From such a thought in this childless man -- thrust upon him, perhaps, by the very manner of Bellarion's advent -- it was but a step to the desire to bind the boy to himself by those ties of adoption which Bellarion had so impudently claimed. That step Facino took with the impulsiveness and assurance that were his chief characteristics. He took it on the third day of Bellarion's coming, at the end of a frank and detailed narrative by Bellarion of the events in Montferrat. He had for audience on that occasion not only Facino, but Facino's young and languidly beautiful countess. His tale moved them sometimes to laughter, sometimes to awe, but always to admiration of Bellarion's shrewdness, resource, and address.