Bellarion the Fortunate by Rafael Sabatini

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The Knight Bellarion rode alone in the hot glow of an August afternoon through the moist and fertile meadowland between Alessandria and San Michele. He was dejected by the sterility of worldly achievement and mourned the futility of all worldly endeavour. In endeavour, itself, as he had to admit from his own experience, there was a certain dynamic entertainment, affording an illusion of useful purpose. With achievement the illusion was dispelled. The purpose grasped was so much water in the hands. Man's greatest accomplishment was to produce change. Restlessness abode in him none the less because no one state could be shown to be better than another. The only good in life was study, because study was an endeavour that never reached fulfilment. It busied a man to the end of his days, and it aimed at the only true reality in all this world of shams and deceits.

Messer Bellarion conceived that in abandoning the road to Pavia and Master Chrysolaras he had missed his way in life. Nay, further, his first false step had been taken when driven by that heresy of his, rooted in ignorance and ridiculous, he had quitted the monastery at Cigliano. In conventual endeavour, after all, there was a definite purpose. There, mortal existence was regarded as no more than the antechamber to real life which lay in the hereafter; a brief novitiate wherein man might prepare his spirit for Eternity. By contrast with that definite, peaceful purpose, this world of blindly striving, struggling, ever-restless men, who addressed themselves to their span of mortal existence as if it were to endure forever, was no better, no more purposeful, and of no more merit in its ultimate achievement, than a clot of writhing earthworms.

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