Two Years before the Mast by Richard Henry Dana, Jr.

We kept up a constant connection with the Presidio, and by the close of the summer I had added much to my vocabulary, beside having made the acquaintance of nearly everybody in the place, and acquired some knowledge of the character and habits of the people, as well as of the institutions under which they live.

California was first discovered in 1536, by Cortes,174 and was subsequently visited by numerous other adventurers as well as commissioned voyagers of the Spanish crown. It was found to be inhabited by numerous tribes of Indians, and to be in many parts extremely fertile; to which, of course, was added rumors of gold mines, pearl fishery, etc. No sooner was the importance of the country known, than the Jesuits175 obtained leave to establish themselves in it, to Christianize and enlighten the Indians. They established missions in various parts of the country toward the close of the seventeenth century, and collected the natives about them, baptizing them into the church, and teaching them the arts of civilized life. To protect the Jesuits in their missions, and at the same time to support the power of the crown over the civilized Indians, two forts were erected and garrisoned, one at San Diego, and the other at Monterey. These were called Presidios, and divided the command of the whole country between them. Presidios have since been established at Santa Barbara and San Francisco; thus dividing the country into four large districts, each with its presidio, and governed by the commandant. The soldiers, for the most part, married civilized Indians; and thus, in the vicinity of each presidio, sprung up, gradually, small towns. In the course of time, vessels began to come into the ports to trade with the missions, and received hides in return; and thus began the great trade of California. Nearly all the cattle in the country belonged to the missions, and they employed their Indians, who became, in fact, their slaves, in tending their vast herds. In the year 1793, when Vancouver176 visited San Diego, the mission had obtained great wealth and power, and are accused of having depreciated the country with the sovereign, that they might be allowed to retain their possessions. On the expulsion of the Jesuits from the Spanish dominions, the missions passed into the hands of the Franciscans, though without any essential change in their management. Ever since the independence of Mexico, the missions have been going down; until, at last, a law was passed, stripping them of all their possessions, and confining the priests to their spiritual duties; and at the same time declaring all the Indians free and independent Rancheros. The change in the condition of the Indians was, as may be supposed, only nominal: they are virtually slaves, as much as they ever were. But in the missions, the change was complete. The priests have now no power, except in their religious character, and the great possessions of the missions are given over to be preyed upon by the harpies of the civil power, who are sent there in the capacity of administradores, to settle up the concerns; and who usually end, in a few years, by making themselves fortunes, and leaving their stewardships worse than they found them. The dynasty of the priests was much more acceptable to the people of the country, and indeed, to everyone concerned with the country, by trade or otherwise, than that of the administradores. The priests were attached perpetually to one mission, and felt the necessity of keeping up its credit. Accordingly, their debts were regularly paid, and the people were, in the main, well treated, and attached to those who had spent their whole lives among them. But the administradores are strangers sent from Mexico, having no interest in the country; not identified in any way with their charge, and, for the most part, men of desperate fortunes -- broken down politicians and soldiers -- whose only object is to retrieve their condition in as short a time as possible. The change had been made but a few years before our arrival upon the coast, yet, in that short time, the trade was much diminished, credit impaired, and the venerable missions going rapidly to decay. The external arrangements remain the same. There are four presidios, having under their protection the various missions, and pueblos, which are towns formed by the civil power, and containing no mission or presidio. The most northerly presidio is San Francisco; the next Monterey; the next Santa Barbara; including the mission of the same, St. Louis Obispo, and St. Buenaventura, which is the finest mission in the whole country, having very fertile soil and rich vineyards. The last, and most southerly, is San Diego, including the mission of the same, San Juan Capistrano, the Pueblo de los Angelos, the largest town in California, with the neighboring mission of San Gabriel. The priests in spiritual matters are subject to the Archbishop of Mexico, and in temporal matters to the governor-general, who is the great civil and military head of the country.