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Her first acquaintances were the members of the Tincomb Methodist Church, a vast redbrick tabernacle. Vida Sherwin had given her a letter to an earnest woman with eyeglasses, plaid silk waist, and a belief in Bible Classes, who introduced her to the Pastor and the Nicer Members of Tincomb. Carol recognized in Washington as she had in California a transplanted and guarded Main Street. Two-thirds of the church-members had come from Gopher Prairies. The church was their society and their standard; they went to Sunday service, Sunday School, Christian Endeavor, missionary lectures, church suppers, precisely as they had at home; they agreed that ambassadors and flippant newspapermen and infidel scientists of the bureaus were equally wicked and to be avoided; and by cleaving to Tincomb Church they kept their ideals from all contamination.
They welcomed Carol, asked about her husband, gave her advice regarding colic in babies, passed her the gingerbread and scalloped potatoes at church suppers, and in general made her very unhappy and lonely, so that she wondered if she might not enlist in the militant suffrage organization and be allowed to go to jail.