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We have dealt in the preceding two chapters with great classes and assemblages of human beings as, in the mass, likely to be more or less antagonistic to the Open Conspiracy, and it has been difficult in those chapters to avoid the implication that "we, " some sort of circle round the writer, were aloof from these obstructive and hostile multitudes, and ourselves entirely identified with the Open Conspiracy. But neither are these multitudes so definitely against, nor those who are with us so entirely for, the Open Conspiracy to establish a world community as the writer, in his desire for clearness and contrast and with an all too human disposition perhaps towards plain ego-centred combative issues, has been led to represent. There is no "we," and there can be no "we," in possession of the Open Conspiracy.
The Open Conspiracy is in partial possession of us, and we attempt to serve it. But the Open Conspiracy is a natural and necessary development of contemporary thought arising here, there, and everywhere. There are doubts and sympathies that weigh on the side of the Open Conspiracy in nearly everyone, and not one of us but retains many impulses, habits, and ideas in conflict with our general devotion, checking and limiting our service.