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When I recovered my senses I was on my back in one of eighteen beds, in a long white-walled room, having barred windows, and a vaulted ceiling. A woman, garbed strangely in black, and with a queer white cap drawn tight round her face, leaned over me, and with her finger laid to her lips, enjoined silence. Here and there along the wall were pictures of saints; and at the end two candles burned before a kind of altar. I had an idea that I had been partly conscious, and had lain tossing giddily with a burning head, and a dreadful thirst through days and nights of fever. Now, though I could scarcely raise my head, and my brain reeled if I stirred, I was clear-minded, and knew that the bone of my leg was broken, and that for that reason I had a bed to myself where most lay double. For the rest I was so weak I could only cry in pure gratitude when the nun came to me in my turn, and fed me, and plain, stout, and gentle-eyed, laid her fingers on her lip, or smiling, said in her odd English "Quee-at, quee-at, monsieur!"
In face of the blessings which the Protestant Succession, as settled in our present House of Hanover, has secured to these islands, it would little become me to find a virtue in papistry; and my late lord, who early saw and abjured the errors of that faith, would have been the last to support or encourage such a thesis. Notwithstanding which, I venture to say that the devotion of these women to their calling is a thing not to be decried, merely because we have no counterpart of it, nor the charity of that hospital, simply because the burning of candles and worshipping of saints alternate with the tendance of the wretched. On the contrary, it seems to me that were such a profession, the idolatrous vows excepted, grafted on our Church, it might redound alike to the credit of religion -- which of late the writings of Lord Bolingbroke have somewhat belittled -- and to the good of mankind.