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Maxwell, now, at least, knew that he had got his play going in the right direction again. He felt a fresh pleasure in returning to the old lines after his excursion in the region of comedy, and he worked upon them with fresh energy. He rehabilitated the love-business as he and his wife had newly imagined it, and, to disguise the originals the more effectively, he made the girl, whom he had provisionally called Salome, more like himself than Louise in certain superficial qualities, though in an essential nobleness and singleness, which consisted with a great deal of feminine sinuosity and subtlety, she remained a portrait of Louise. He was doubtful whether the mingling of characteristics would not end in unreality, but she was sure it would not; she said he was so much like a woman in the traits he had borrowed from himself that Salome would be all the truer for being like him; or, at any rate, she would be finer, and more ideal. She said that it was nonsense, the way people regarded women as altogether different from men; she believed they were very much alike; a girl was as much the daughter of her father as of her mother; she alleged herself as proof of the fact that a girl was often a great deal more her father's daughter, and she argued that if Maxwell made Salome quite in his own spiritual image, no one would dream of criticising her as unwomanly. Then he asked if he need only make Atland in her spiritual image to have him the manliest sort of fellow. She said that was not what she meant, and, in any case, a man could have feminine traits, and be all the nicer for them, but, if a woman had masculine traits, she would be disgusting. At the same time, if you drew a man from a woman, he would be ridiculous.
"Then you want me to model Atland on myself, too," said Maxwell.