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WHILE the church bells were ringing daily in the tower above his head, and the old Bridford chimes, famous long ago, were heralding the birth of every hour with a fine old psalm tune that pealed out over the busy, money-making city, like an echo of the past, Cyril Culverhouse was lying at the bottom of a dark gulf of pain and confusion, and all the outer world, and all the life that he had lived, were cancelled and forgotten.
Strange images danced before his eyes like motes in the sunshine, yet seemed to him neither strange nor unexpected. He had a history of his own in that period of delirium, a new identity, new surroundings, a mad, wild world, peopled out of his own brain. Bishops and archbishops came and sat beside his bed, and held long arguments with him, figments of a mind distraught, the shadows that haunt fever-dreams, but to him intensely real. The dead came back to life to hold converse with him, and he was not surprised. No, he had always thought there was something in the ideas of the old necromancers. The elixir of life was not an impossibility. Here was Luther with his square solid face, and sensual humorous mouth. Here was Pascal, full of quaint sayings and far-reaching thoughts. The sick man talked for all of them. His talk was wildest raving to the ears that listened, but to his own fancy it was profoundest wisdom. There is no egotism, no belief in self, equal to that of the lunatic. For him the stars and moon have been made, for him God willingly performs miracles which overthrow all the laws of the universe. He is the axis of the world, and lets it go round.