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When Mr. Matthew Arnold delivered his lecture on Emerson in this country, several years ago, it was delightful to see how the settled melancholy of his audience, who had come for a panegyric and did not get it, melted into genial applause when the lecturer touched at last upon the one responsive chord which bound his subject, his hearers, and himself in a sympathetic harmony, -- I mean Emerson's lifelong, persistent, and unconquerable optimism. This was perhaps the more apparent because Mr. Arnold's addresses were not precisely the kind with which we Americans are best acquainted; they were singularly deficient in the oratorical flights that are wont to arouse our enthusiasm, and in the sudden descents to colloquial anecdote by which we expect to be amused. For real enjoyment it was advisable to read them over carefully after they were printed, and the oftener they were so read the better they repaid perusal; but this not being the point of view from which ordinary humanity is apt to regard a lecture, it was with prompt and genuine relief that the audience hailed a personal appeal to that cheerful, healthy hopefulness of disposition which we like to be told we possess in common with greater men. It is always pleasant to hear that happiness is "the due and eternal result of labor, righteousness, and veracity," and to have it hinted to us that we have sane and wholesome minds because we think so; it is pleasanter still to be assured that the disparaging tone which religion assumes in relation to this earthly happiness arises from a well-intentioned desire to wean us from it, and not at all from a clear-sighted conviction of its feeble worth. When Mr. Arnold recited for our benefit a cheerless little scrap of would-be pious verse which he had heard read in a London schoolroom, all about the advantages of dying, --
"For the world at best is a dreary place, / And my life is getting low," --