Explore "The Rubicon" by E.F. Benson on Textopian. Read with annotations and highlights.
Theology, in theory, at any rate, teaches us that human beings are living things with souls; experience, on the other hand, which deals with facts capable of proof, insists that, whatever theological truth this statement may embody, for practical purposes, human beings are born without souls. The soul awakes, or, as experience says, is born at varying times. Some men and women reach maturity of body and mind without it, some, we cannot help thinking, reach death without it; some, on the other hand, are but children when that perplexing gift is handed over to their bewildered keeping. But the soulless human animal often has at its disposal and use a quantity of instincts which partake of the soul-like nature; the soul, at any rate, when it is born, takes them over entire.
There is no need to adapt them, or to purify them, for they are already clean and pure; it hardly ever vitalises them, for they are already very living; it merely shows them their kinship to itself, and they are forthwith embodied in it.