Explore "The Island of Stone Money" by William Henry Furness on Textopian. Read with annotations and highlights.
During my stay in Dulukan, Mafel, one of the most popular and respected men of the district, was slowly dying of a malignant cancer of the face, which was destroying his lower jaw and penetrating deep into his throat. Day by day we had reports of his courageous and patient suffering, and of the devotion to him of his only daughter, Gyeiga, who never left his side, doing everything in her power to minister to his needs, trying to give him food, and fanning him night and day to keep the swarms of mosquitoes and flies from annoying him as he lay propped up on his mat spread on the hard floor. He had been treated for some weeks in the government hospital at the other end of the island, but when he found he was gradually becoming worse, he begged to be taken back to his own home where he could see his friends and pass away quietly; he was carried thither and the skill of all the most renowned _mach-machs_ was invoked to dispel the demons of disease and enlist Yalafath's sympathy and protection in behalf of the patient sufferer. In spite of all their energetic efforts, however, slow starvation reduced him to a mere skeleton, and finally word was brought to us early one morning that poor Mafel's _tafenai_ had wandered away from him in the night and had gone to _Falraman_. The devotion of Gyeiga did not cease, even then; she still sat by the side of the repulsive corpse, fanning untiringly, and wailing forth some disjointed snatches of a death song, wherein were recounted the good qualities and kindnesses of him who had been indeed a father to her; the dirge was constantly interrupted with a refrain -- _O Mafel, O garfuku_, -- "O Mafel, O poor one!"
A messenger was immediately dispatched to the far-northern end of the island to notify Mafel's uncle, Livamadai, his nearest relative, an important chief and _momok_ man; on him rested the decision as to whether the body should be buried on the following day, or kept two or three days longer. To defer the funeral is a tribute of honour to the corpse; haste in burial affords the chance of a visitation from the _athegith_, wherefrom sickness and mishaps surely follow.