Ways of Nature by John Burroughs — Read

I was reminded afresh of how prone we all are to regard the actions of the lower animals in the light of our own psychology on reading "The Training of Wild Animals," by Bostock, a well-known animal-trainer. Bostock evidently knows well the art of training animals, but of the science of it he seems to know very little. That is, while he is a successful trainer, his notions of animal psychology are very crude. For instance, on one page he speaks of the lion as if it were endowed with a fair measure of human intelligence, and had notions, feelings, and thoughts like our own; on the next page, when he gets down to real business, he lays bare its utter want of these things. He says a lion born and bred in captivity is more difficult to train than one caught from the jungle. Then he gives rein to his fancy. "Such a lion does not fear man; he knows his own power. He regards man as an inferior, with an attitude of disdain and silent hauteur. " "He accepts his food as tribute, and his care as homage due. " "He is aristocratic in his independence."

"Deep in him -- so deep that he barely realizes its existence -- slumbers a desire for freedom and an unutterable longing for the blue sky and the free air. " When his training is begun, "he meets it with a reserved majesty and silent indifference, as though he had a dumb realization of his wrongs. " All this is a very human way of looking at the matter, and is typical of the way we all -- most of us -- speak of the lower animals, defining them to ourselves in terms of our own mentality, but it leads to false notions about them. We look upon an animal fretting and struggling in its cage as longing for freedom, picturing to itself the joy of the open air and the free hills and sky, when the truth of the matter undoubtedly is that the fluttering bird or restless fox or lion simply feels discomfort in confinement. Its sufferings are physical, and not mental. Its instincts lead it to struggle for freedom. It reacts strongly against the barriers that hold it, and tries in every way to overcome them. Freedom, as an idea, or a conception of a condition of life, is, of course, beyond its capacity.