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Nothing is more common form in old-fashioned books than the description of the winter fireside, where the aged grandam narrates to the circle of children that hangs on her lips story after story of ghosts and fairies, and inspires her audience with a pleasing terror. But we are never allowed to know what the stories were. We hear, indeed, of sheeted spectres with saucer eyes, and -- still more intriguing -- of "Rawhead and Bloody Bones" (an expression which the Oxford Dictionary traces back to 1550), but the context of these striking images eludes us.
Here, then, is a problem which has long obsessed me; but I see no means of solving it finally. The aged grandams are gone, and the collectors of folklore began their work in England too late to save most of the actual stories which the grandams told. Yet such things do not easily die quite out, and imagination, working on scattered hints, may be able to devise a picture of an evening's entertainment, such an one as Mrs. Marcet's Evening Conversations, Mr. Joyce's Dialogues on Chemistry, and somebody else's Philosophy in Sport Made Science in Earnest, aimed at extinguishing by substituting for Error and Superstition the light of Utility and Truth; in some such terms as these: