Explore "The Greek World" by Georg Wilhelm Friedrich Hegel on Textopian. Read with annotations and highlights.
This third period in the history of the Hellenic World, which embraces the protracted development of the evil destiny of Greece, interests us less. Those who had been Alexander's Generals, now assuming an independent appearance on the stage of history as Kings, carried on long wars with each other, and experienced, almost all of them, the most romantic revolutions of fortune. Especially remarkable and prominent in this respect is the life of Demetrius Poliorcetes.
In Greece the States had preserved their existence: brought to a consciousness of their weakness by Philip and Alexander, they contrived to enjoy an apparent vitality, and boasted of an unreal independence. That self-consciousness which independence confers, they could not have; and diplomatic statesmen took the lead in the several States – orators who were not at the same time generals, as was the case formerly – e.g. in the person of Pericles. The countries of Greece now assume various relations to the different monarchs, who continued to contend for the sovereignty of the Greek States – partly also for their favor, especially for that of Athens: for Athens still presented an imposing figure – if not as a Power, yet certainly as the centre of the higher arts and sciences, especially of Philosophy and Rhetoric. Besides it kept itself more free from the gross excess, coarseness and passions which prevailed in the other States, and made them contemptible; and the Syrian and Egyptian kings deemed it an honor to make Athens large presents of corn and other useful supplies. To some extent too the kings of the period reckoned it their greatest glory to render and to keep the Greek cities and states independent. The Emancipation of Greece had as it were, become the general watch-word; and it passed for a high title of fame to be called the Deliverer of Greece. If we examine the hidden political bearing of this word, we shall find that it denotes the prevention of any indigenous Greek State from obtaining decided superiority, and keeping all in a state of weakness by separation and disorganization.