Explore "The Eighteen Nineties" by Holbrook Jackson on Textopian. Read with annotations and highlights.
Such manifestations of liveliness may seem to be of no very great importance to-day, but many minor freedoms now enjoyed by all without question were then the subjects of battle. It is difficult to realise even now how many changes in taste, ideas and habits were crammed into the _fin de siècle_ decade. For it has been too readily assumed that the achievement of the Eighteen Nineties is confined to that literary and artistic renaissance described by W. G. Blaikie Murdoch in _The Renaissance of the Nineties_. But such a conclusion is unjust to the period. The fine arts did flourish during the decade, and although many of the results were as ephemeral as they were extraordinary, others represent permanent additions to our store of artistic expression. Still, this habit of looking upon the renaissance as an affair of books and pictures has led too many into the belief that the main current of the artistic movement was solely an extension of the art-for-art's-sake principle; when, as a matter of fact, the renaissance of the Nineties was far more concerned with art for the sake of life than with art for the sake of art. The men with the larger prodigality of genius were not engaged chiefly with art as art; for good or ill they were engaged equally with ideas and life. Popular taste also was attracted by the artist-philosopher, as may be seen by its readiness to appreciate the older and more didactic painters and writers -- just as in other years it had enjoyed the didacticism of Charles Dickens. Thus George Frederick Watts, Holman Hunt, Ford Madox Brown, Burne-Jones, for instance, though not of the period, received their nearest approach to popularity then; and the same may be said of William Morris, Walter Crane, and the craftsmen generally who had evolved out of the Ruskinian gospel of "joy and work" and the Pre-Raphaelite movement.
This obvious taste on the part of the thoughtful public of the _fin de siècle_ for art served with ideas found much to its liking in the writers who came into prominence during the time. Oscar Wilde I have already indicated as bridging the Eighties and Nineties, just as his art united the uncompromising artistic sufficiency upheld by Whistler and the art-culture of Pater. But there were in literature, besides, Bernard Shaw and H. G. Wells, using plays and novels for criticising morality and teaching newer modes of social life; Rudyard Kipling and William Ernest Henley using verse to stimulate patriotism; Francis Adams singing revolt; Edward Carpenter, democracy; William Watson, justice; and these were as characteristic of the Eighteen Nineties as the self-centred poets and critics and storytellers who clustered about _The Yellow Book_ and _The Savoy_. Even painters, Charles Ricketts and James Pryde and William Nicholson, typical products of the period, turned their genius for a time into the realm of applied art; the first, like William Morris, in the making of beautiful books, and the two latter by becoming, under the pseudonym of the Beggarstaff Brothers, the founders of our modern school of poster designers. And apart from all of these instances of art applied to life, or used to stimulate life, the abundant practical genius of an age which strove always to express itself in the reordering of social conditions, in innumerable activities called "progressive," embracing besides social, commercial, scientific and imperial affairs, supplies sufficient evidence of the breadth and variety of a renaissance which strove to triumph over what was merely artistic.