Explore "Inspiration and Gnosis" by Samuel Taylor Coleridge on Textopian. Read with annotations and highlights.
TESTAMENT CANON.
I certainly understand the [Greek: ti emoi kai soi gynai] in the second chapter[1] of St. John's Gospel, as having a _liquid increpationis_ in it -- a mild reproof from Jesus to Mary for interfering in his ministerial acts by requests on her own account.