The Gospels Without Prejudice

All this will become clear if we read the gospels without prejudice. When I was young it was impossible to read them without fantastic confusion of thought. The confusion was so utterly confounded that it was called the proper spirit to read the Bible in. Jesus was a baby; and he was older than creation. He was a man who could be persecuted, stoned, scourged, and killed; and he was a god, immortal and all-powerful, able to raise the dead and call millions of angels to his aid. It was a sin to doubt either view of him: that is, it was a sin to reason about him; and the end was that you did not reason about him, and read about him only when you were compelled. When you heard the gospel stories read in church, or learnt them from painters and poets, you came out with an impression of their contents that would have astonished a Chinaman who had read the story without prepossession.

Even sceptics who were specially on their guard, put the Bible in the dock, and read the gospels with the object of detecting discrepancies in the four narratives to show that the writers were as subject to error as the writers of yesterday's newspaper.