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I have heard this morning of the suicide of an old friend. Is it strange to say that I have heard the news with an unfeigned relief, even gladness? He was formerly a charming and brilliant creature, full of enthusiasm and artistic impulses, fitful, wayward, wilful. Somehow he missed his footing; he fell into disreputable courses; he did nothing, but drifted about, planning many things, executing nothing. The last time I saw him was exquisitely painful; we met by appointment, and I could see that he had tried to screw himself up for the interview by stimulants. The ghastly feigning of cheerfulness, the bloated face, the trembling hands, told the sad tale. And now that it is all over, the shame and the decay, the horror of his having died by his own act is a purely conventional one. One talks pompously about the selfishness of it, but it is one of the most unselfish things poor Dick has ever done; he was a burden and a misery to all those who cared for him.
Recovery was, I sincerely believe, impossible. His was a fine, uplifted, even noble spirit in youth, but there were terrible hereditary influences at work, and I cannot honestly say that I think he was wholly responsible for his sins. If I could think that this act was done reasonably, in a solemn and recollected spirit, and was not a mere frightened scurrying out of life, I should be, I believe, wholly glad. I do not see that any one had anything to gain by his continuing to live; and if reason is given us to use, to guide our actions by, it seems to me that we do right to obey it. Suicide may, of course, be a selfish and a cowardly thing, but the instinct of self-preservation is so strong that a man must always manifest a certain courage in making such a decision. The sacrifice of one's own life is not necessarily and absolutely an immoral thing, because it is always held to be justified if one's motive is to save another.