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I read a terrible letter in the newspaper this morning, a letter from a clergyman of high position, finding fault with a manifesto put out by certain other clergymen; the letter had a certain volubility about it, and the writer seemed to me to pull out rather adroitly one or two loose sticks in his opponents' bundle, and to lay them vehemently about their backs. But, alas! the acrimony, the positiveness, the arrogance of it!
I do not know that I admired the manifesto very much myself; it was a timid and half-hearted document, but it was at least sympathetic and tender. The purport of it was to say that, just as historical criticism has shown that some of the Old Testament must be regarded as fabulous, so we must be prepared for a possible loss of certitude in some of the details of the New Testament. It is conceivable, for instance, that without sacrificing the least portion of the essential teaching of Christ, men may come to feel justified in a certain suspension of judgment with regard to some of the miraculous occurrences there related; may even grow to believe that an element of exaggeration is there, that element of exaggeration which is never absent from the writings of any age in which scientific historical methods had no existence.