Money the Midwife of Scientific Communism

It may be asked here by some simple-minded reader why we should not resort to crude Communism as the disciples were told to do. This would be quite practicable in a village where production was limited to the supply of the primitive wants which nature imposes on all human beings alike. We know that people need bread and boots without waiting for them to come and ask for these things and offer to pay for them. But when civilization advances to the point at which articles are produced that no man absolutely needs and that only some men fancy or can use, it is necessary that individuals should be able to have things made to their order and at their own cost.

It is safe to provide bread for everybody because everybody wants and eats bread; but it would be absurd to provide microscopes and trombones, pet snakes and polo mallets, alembics and test tubes for everybody, as nine-tenths of them would be wasted; and the nine-tenths of the population who do not use such things would object to their being provided at all. We have in the invaluable instrument called money a means of enabling every individual to order and pay for the particular things he desires over and above the things he must consume in order to remain alive, plus the things the State insists on his having and using whether he wants to or not; for example, clothes, sanitary arrangements, armies and navies.