Explore "The Life-Work of Flaubert, from the Russian of Merejowski" by Dmitry Sergeyevich Merezhkovsky on Textopian. Read with annotations and highlights.
"I am not a Christian" ("je ne suis pas Chretien"), says Flaubert in a letter to Georges Sand. The French Revolution was, in his opinion, unsuccessful, because it was too intimately bound up with the idea of religious pity. The idea of equality, on which is based the essence of the democracy of to-day, is a contradiction of all the principles of equity. See what a preponderating influence is given at this day to grace. Emotion is everything, justice nothing. "We are degenerating owing to our superfluity of indulgence and of compassion, and to our moral drought." "I am convinced," he remarks, "that the poor envy the rich, and that the rich fear the poor; it will be so for ever -- and vain it is to preach the Gospel of Love."
Flaubert tries to justify his instinctive antipathy to the idea of brotherhood by the assertion that this idea is always found to be in irreconcilable contradiction to the principle of equity. "I hate democracy (in the sense at least in which the word is accepted in France), that is to say the magnifying of grace to the detriment of justice, the negation of right -- in a word, the anti-social principle ("l'anti-sociabilite")." "The gift of grace (within the province of theology) is the negation of justice; what right has a man to demand any change in the execution of the law?" Yet he hardly believes in this principle himself, and only enunciates it in order to have an argument with which to refute the idea of brotherhood. At least this is what he says, in a moment of complete frankness, in a letter to an old friend: "Human justice seems to me the most unstable thing in the whole world.