Explore "Human Nature and Conduct" by John Dewey on Textopian. Read with annotations and highlights.
War and the existing economic regime have not been discussed primarily on their own account. They are crucial cases of the relation existing between original impulse and acquired habit. They are so fraught with evil consequences that anyone who is disposed can heap up criticisms without end. Nevertheless they persist. This persistence constitutes the case for the conservative who argues that such institutions are rooted in an unalterable human nature. A truer psychology locates the difficulty elsewhere. It shows that the trouble lies in the inertness of established habit. No matter how accidental and irrational the circumstances of its origin, no matter how different the conditions which now exist to those under which the habit was formed, the latter persists until the environment obstinately rejects it. Habits once formed perpetuate themselves, by acting unremittingly upon the native stock of activities. They stimulate, inhibit, intensify, weaken, select, concentrate and organize the latter into their own likeness. They create out of the formless void of impulses a world made in their own image. Man is a creature of habit, not of reason nor yet of instinct.
Recognition of the correct psychology locates the problem but does not guarantee its solution. Indeed, at first sight it seems to indicate that every attempt to solve the problem and secure fundamental reorganizations is caught in a vicious circle. For the direction of native activity depends upon acquired habits, and yet acquired habits can be modified only by redirection of impulses. Existing institutions impose their stamp, their superscription, upon impulse and instinct. They embody the modifications the latter have undergone. How then can we get leverage for changing institutions? How shall impulse exercise that readjusting office which has been claimed for it? Shall we not have to depend in the future as in the past upon upheaval and accident to dislocate customs so as to release impulses to serve as points of departure for new habits?