Human Nature and Conduct by John Dewey — Read

Over and over again, one point has recurred for criticism; -- the subordination of activity to a result outside itself. Whether that goal be thought of as pleasure, as virtue, as perfection, as final enjoyment of salvation, is secondary to the fact that the moralists who have asserted fixed ends have in all their differences from one another agreed in the basic idea that present activity is but a means. We have insisted that happiness, reasonableness, virtue, perfecting, are on the contrary parts of the present significance of present action. Memory of the past, observation of the present, foresight of the future are indispensable. But they are indispensable to a present liberation, an enriching growth of action. Happiness is fundamental in morals only because happiness is not something to be sought for, but is something now attained, even in the midst of pain and trouble, whenever recognition of our ties with nature and with fellow-men releases and informs our action. Reasonableness is a necessity because it is the perception of the continuities that take action out of its immediateness and isolation into connection with the past and future.

Perhaps the criticism and insistence have been too incessant. They may have provoked the reader to reaction. He may readily concede that orthodox theories have been one-sided in sacrificing the present to future good, making of the present but an onerous obligation or a sacrifice endured for future gain. But why, he may protest, go to an opposite extreme and make the future but a means to the significance of the present? Why should the power of foresight and effort to shape the future, to regulate what is to happen, be slighted? Is not the effect of such a doctrine to weaken putting forth of endeavor in order to make the future better than the present? Control of the future may be limited in extent, but it is correspondingly precious; we should jealously cherish whatever encourages and sustains effort to that end. To make little of this possibility, in effect, it will be argued, is to decrease the care and endeavor upon which progress depends.