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The morals of the Jews were not always pure; in most cases they were averse from none of the vices of Christian civilization, but they retained from the Patriarchal age a recognition of family, ties and an attachment to the interests of the tribe. Pyrot's brothers, half-brothers, uncles, great-uncles, first, second, and third cousins, nephews and great-nephews, relations by blood and relations by marriage, and all who were related to him to the number of about seven hundred, were at first overwhelmed by the blow that had struck their relative, and they shut themselves up in their houses, covering themselves with ashes and blessing the hand that had chastised them. For forty days they kept a strict fast. Then they bathed themselves and resolved to search, without rest, at the cost of any toil and at the risk of every danger, for the demonstration of an innocence which they did not doubt.
And how could they have doubted? Pyrot's innocence had been revealed to them in the same way that his guilt had been revealed to Christian Penguinia's; for these things, being hidden, assume a mystic character and take on the authority of religious truths. The seven hundred Pyrotists set to work with as much zeal as prudence, and made the most thorough inquiries in secret. They were everywhere; they were seen nowhere. One would have said that, like the pilot of Ulysses, they wandered freely over the earth. They penetrated into the War Office and approached, under different disguises, the judges, the registrars, and the witnesses of the affair. Then Greatauk's cleverness was seen. The witnesses knew nothing; the judges and registrars knew nothing. Emissaries reached even Pyrot and anxiously questioned him in his cage amid the prolonged moanings of the sea and the hoarse croaks of the ravens.