Explore "Fresh Fields" by John Burroughs on Textopian. Read with annotations and highlights.
Caroline Fox, in her "Memoirs of Old Friends," reports a smart saying about Carlyle, current in her time, which has been current in some form or other ever since; namely, that he had a large capital of faith uninvested, -- carried it about him as ready money, I suppose, working capital. It is certainly true that it was not locked up in any of the various social and religious safe-deposits. He employed a vast deal of it in his daily work. It took not a little to set Cromwell up, and Frederick. Indeed, it is doubtful if among his contemporaries there was a man with so active a faith, -- so little invested in paper securities. His religion, as a present living reality, went with him into every question. He did not believe that the Maker of this universe had retired from business, or that he was merely a sleeping partner in the concern. "Original sin," he says, "and such like are bad enough, I doubt not; but distilled sin, dark ignorance, stupidity, dark corn-law, bastile and company, what are they? " For creeds, theories, philosophies, plans for reforming the world, etc., he cared nothing, he would not invest one moment in them; but the hero, the worker, the doer, justice, veracity, courage, these drew him, -- in these he put his faith. What to other people were mere obstructions were urgent, pressing realities to Carlyle. Every truth or fact with him has a personal inclination, points to conduct, points to duty. He could not invest himself in creeds and formulas, but in that which yielded an instant return in force, justice, character.
He has no philosophical impartiality. He has been broken up; there have been moral convulsions; the rock stands on end. Hence the vehement and precipitous character of his speech, -- its wonderful picturesqueness and power. The spirit of gloom and dejection that possesses him, united to such an indomitable spirit of work and helpfulness, is very noteworthy. Such courage, such faith, such unshaken adamantine belief in the essential soundness and healthfulness that lay beneath all this weltering and chaotic world of folly and evil about him, in conjunction with such pessimism and despondency, was never before seen in a man of letters. I am reminded that in this respect he was more like a root of the tree of Igdrasil than like a branch; one of the central and master roots, with all that implies, toiling and grappling in the gloom, but full of the spirit of light. How he delves and searches; how much he made live and bloom again; how he sifted the soil for the last drop of heroic blood! The Fates are there, too, with water from the sacred well. He is quick, sensitive, full of tenderness and pity; yet he is savage and brutal when you oppose him, or seek to wrench him from his holdings. His stormy outbursts always leave the moral atmosphere clear and bracing; he does not communicate the gloom and despondency he feels, because he brings us so directly and unfailingly in contact with the perennial sources of hope and faith, with the life-giving and the life-renewing. Though the heavens fall, the orbs of truth and justice fall not. Carlyle was like an unhoused soul, naked and bare to every wind that blows. He felt the awful cosmic chill.