Explore "The Seaboard Parish. Volume I" by George MacDonald on Textopian. Read with annotations and highlights.
We carried Connie in first of all, of course, and into the room which nurse had fixed upon for her -- the best in the house, of course, again. She did seem tired now, and no wonder. She had a cup of tea at once, and in half an hour dinner was ready, of which we were all very glad. After dinner I went up to Connie's room. There I found her fast asleep on the sofa, and Wynnie as fast asleep on the floor beside her. The drive and the sea air had had the same effect on both of them. But pleased as I was to see Connie sleeping so sweetly, I was even more pleased to see Wynnie asleep on the floor. What a wonderful satisfaction it may give to a father and mother to see this or that child asleep! It is when her kittens are asleep that the cat creeps away to look after her own comforts. Our cat chose to have her kittens in my study once, and as I would not have her further disturbed than to give them another cushion to lie on in place of that which belonged to my sofa, I had many opportunities of watching them as I wrote, or prepared my sermons. But I must not talk about the cat and her kittens now. When parents see their children asleep, especially if they have been suffering in any way, they breathe more freely; a load is lifted off their minds; their responsibility seems over; the children have gone back to their Father, and he alone is looking after them for a while. Now, I had not been comfortable about Wynnie for some time, and especially during our journey, and still more especially during the last part of our journey. There was something amiss with her.
She seemed constantly more or less dejected, as if she had something to think about that was too much for her, although, to tell the truth, I really believe now that she had not quite enough to think about. Some people can thrive tolerably without much thought: at least, they both live comfortably without it, and do not seem to be capable of effecting it if it were required of them; while for others a large amount of mental and spiritual operation is necessary for the health of both body and mind, and when the matter or occasion for so much is not afforded them, the consequence is analogous to what follows when a healthy physical system is not supplied with sufficient food: the oxygen, the source of life, begins to consume the life itself; it tears up the timbers of the house to burn against the cold. Or, to use a different simile, when the Moses-rod of circumstance does not strike the rock and make the waters flow, such a mind -- one that must think to live -- will go digging into itself, and is in danger of injuring the very fountain of thought, by drawing away its living water into ditches and stagnant pools. This was, I say, the case in part with my Wynnie, although I did not understand it at that moment. She did not look quite happy, did not always meet a smile with a smile, looked almost reprovingly upon the frolics of the little brother-imps, and though kindness itself when any real hurt or grief befell them, had reverted to her old, somewhat dictatorial manner, of which I have already spoken as interrupted by Connie's accident. To her mother and me she was service itself, only service without the smile which is as the flame of the sacrifice and makes it holy.