Explore "The Breath of Life" by John Burroughs on Textopian. Read with annotations and highlights.
Is gravity or chemical affinity any more real to the mind than vitality? Both are names for mysteries. Something which we call life lifts matter up, in opposition to gravity, into thousands of living forms. The tree lifts potash, silica, and lime up one or two hundred feet into the air; it elbows the soil away from its hole where it enters the ground; its roots split rocks. A giant sequoia lifts tons of solid matter and water up hundreds of feet. So will an explosion of powder or dynamite, but the tree does it slowly and silently by the organizing power of life. The vital is as inscrutably identified with the mechanical and chemical as the soul is identified with the body. They are one while yet they are two.
For purely mechanical things we can find equivalents. Arrest a purely mechanical process, and the machine only rests or rusts; arrest a vital process, and the machine evaporates, disintegrates, myriads of other machines reduce it to its original mineral and gaseous elements. In the organic world we strike a principle that is incalculable in its operation and incommensurable in its results. The physico-chemical forces we can bring to book; we know their orbits, their attractions and repulsions, and just what they will and will not do; we can forecast their movements and foresee their effects. But the vital forces transcend all our mathematics; we cannot anticipate their behavior. Start inert matter in motion and we know pretty nearly what will happen to it; mix the chemical elements together and we can foresee the results; but start processes or reactions we call life, and who can foresee the end? We know the sap will mount in the tree and the tree will be true to its type, but what do we or can we know of what it is that determines its kind and size? We know that in certain plants the leaves will always be opposite each other on the stalk, and that in other plants the leaves will alternate; that certain plants will have conspicuous and others inconspicuous flowers; but how can we know what it is in the cells of the plants that determines these things? We can graft the scion of a sour apple tree upon a sweet, and _vice versa_, and the fruit of the scion will be true to its kind, but no analysis of the scion or of the stock will reveal the secret, as it would in the case of chemical compounds.