Historia Amoris by Edgar Saltus

In the deluge women must have been swept wholly away. If not, then they became beings to whom genealogy was indifferent. The long list of Noah's descendants, which Genesis provides, contains no mention of them. When ultimately they reappear, their consistency is that of silhouettes. It is as though they belonged to an inferior order. Historically they did.

Woman was not honored in Judaea. The patriarch was chieftain and priest. His tent was visited by angels, occasionally by creatures less beatific. In spite of the terrible pomps that surrounded the advent of the decalogue, there subsisted for his eternal temptation the furnace of Moloch and Baal's orgiastic nights. These things -- in themselves corruptions of Chaldaean ceremonies -- woman personified. Woman incarnated sin. It was she who had invented it. To Ecclesiasticus, the evil of man excelled her virtue. To Moses, she was dangerously impure. In Leviticus, her very birth was a shame. To Solomon, she was more bitter than death. As a consequence, the attitude of woman generally was as elegiac as that of Jephthah's daughter. When she appeared it was but to vanish. In betrothals there was but a bridegroom that asked and a father that gave. The bride was absent or silent. As a consequence, also, the heroine was rare.