The Man from Glengarry by Ralph Connor — Read

Macdonald Dubh's farm lay about three miles north and west from the manse, and the house stood far back from the cross-road in a small clearing encircled by thick bush. It was a hard farm to clear, the timber was heavy, the land lay low, and Macdonald Dubh did not make as much progress as his neighbors in his conflict with the forest. Not but that he was a hard worker and a good man with the ax, but somehow he did not succeed as a farmer. It may have been that his heart was more in the forest than in the farm. He was a famous hunter, and in the deer season was never to be found at home, but was ever ranging the woods with his rifle and his great deerhound, Bugle.

He made money at the shanties, but money would not stick to his fingers, and by the time the summer was over most of his money would be gone, with the government mortgage on his farm still unlifted. His habits of life wrought a kind of wildness in him which set him apart from the thrifty, steady-going people among whom he lived. True, the shanty-men were his stanch friends and admirers, but then the shanty-men, though well-doing, could hardly be called steady, except the boss of the Macdonald gang, Macdonald Bhain, who was a regular attendant and stanch supporter of the church, and indeed had been spoken of for an elder. But from the church Macdonald Dubh held aloof. He belonged distinctly to the "careless," though he could not be called irreligious. He had all the reverence for "the Word of God, and the Sabbath day, and the church" that characterized his people. All these held a high place in his esteem; and though he would not presume to "take the books," not being a member of the church, yet on the Sabbath day when he was at home it was the custom of the household to gather for the reading of the Word before breakfast. He would never take his rifle with him through the woods on the Sabbath, and even when absent from home on a hunting expedition, when the Sabbath day came round, he religiously kept camp. It is true, he did not often go to church, and when the minister spoke to him about this, he always agreed that it was a good thing to go to church. When he had no better excuse, he would apologize for his absence upon the ground "that he had not the clothes. " The greater part of the trouble was that he was shy and proud, and felt himself to be different from the church-going people of the community, and shrank from the surprised looks of members, and even from the words of approving welcome that often greeted his presence in church.