
The narrative begins with a description of Aino-Land's geography and climate. The story then shifts to the arrival of the horse in this land. Initially, the horse is depicted as a foreign entity that brings about significant changes to the native culture. The introduction of the horse leads to the development of new technologies such as chariots and horse-drawn carts. This innovation also enables the Ainos to expand their territory and engage in more extensive trade with neighboring regions. However, the arrival of the horse also disrupts traditional ways of life, leading to social and cultural upheaval among the native population.
By Basil Hall Chamberlain · First published 1912 · Genre: History, Cultural Studies, Animal Studies · 237 words
A very beautiful woman had a husband. He was a very skilful fellow. Once he went to the mountains, and disappeared. But at night he returned, bearing a deer on his back. After feasting on the deer, they went to bed. But in the middle of the night, the woman wept and screamed, saying: "This man is not my husband. Though with shame, I will declare the fact as it is. His penis is so big, so big, so big, that it will not get into my vagina; and if it did get in, I should die."
The First Appearance of the Horse in Aino-Land is listed on Textopian as a fable by Basil Hall Chamberlain, dated 1912 CE.
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Ainu culture · Japanese history · horse domestication · prehistory · anthropology · ethnography · archaeology · Otaru culture · Kamikawa culture · Yukar culture · Ainu people · indigenous peoples