
"Lok and Her Children" by Jeremiah Curtin is a Native American myth that centers on a widow named Lok, her two young children, and her controlling elderly mother, and it serves as an origin story explaining the nature and behavior of bears. Lok lives with her mother through a harsh winter, relying on a store of roots the old woman guards obsessively in a hole in the ground. The grandmother, who has sealed her eyes shut with cedar gum so she cannot see, hoards the food in the name of ritual obligation, insisting that portions must first be offered to the fire, the mountains, the trees, the house, and the springs before the children may eat. She rations the remainder with great stinginess, claiming the winter will be long and the roots will not last. The children grow increasingly hungry, and their mother grows increasingly desperate. Throughout the winter, the grandmother demands regular reports on the weather from the children, using these observations to guide her behavior, sleeping more deeply during storms and rationing less when she believes spring is near. The mother and children eventually begin deceiving her. The mother, whose spiritual medicine gives her power over the wind, kills any flies that appear in the house so the old woman will not detect the change of season. The children report snow when there is none, and wind from directions that suggest continued winter. These deceptions allow the mother to slip away and dig roots in secret while the grandmother remains dormant. As spring arrives, the mother prepares moccasins for herself and her children, hides a large cache of roots at a distant hill the grandmother never visits, and makes contact with others of the Lok people who help her store food. She arranges to take her children there permanently, telling her mother a false story about needing to keep a fire in the woods. When the children do not return, the grandmother becomes suspicious, melts the gum from her eyes with coals she scratches from the ashes, and tracks her daughter. The daughter, learning her mother is coming, returns to the house and scatters the stored roots everywhere, destroying the hoard. When the old woman arrives, the daughter announces that they will no longer be people. She declares that in future times, humans will hunt and eat them. The old woman accepts this fate without resistance, agreeing that it is fitting. Together they walk into the mountains, and from that time forward, the beings who were once Lok and her family live as bears. The myth closes with the explanation that a male bear and a female bear live together and never have more than two young, a direct echo of the family structure described throughout the story. The myth operates on several levels simultaneously. On the surface it is a story of family conflict, winter hardship, and survival through deception. Beneath that, it functions as a sacred explanation for the origin and habits of bears, embedding natural observation within a narrative of transformation. The grandmother's ritual speeches to the mountains, springs, posts, and fire reflect animist beliefs in which the natural world is addressed as a living community of powers that must be acknowledged and appeased. Her hoarding, though cruel to her grandchildren, is framed within a system of obligation that the daughter dismisses at her peril. The tension between communal ritual duty and maternal love drives the conflict and ultimately results in the transformation that removes these figures from the human world entirely.
By Jeremiah Curtin · First published 1912 · Genre: Mythology, Folklore, Anthropological Fiction · 1,623 words
CHARACTER / Lok Bear
Lok was a widow with two children; she lived with her mother. The old woman took care of the roots. She put them in a hole and slept with her head near it. When her daughter brought roots home and poured them into the hole, the children wanted some of them to eat, but the old woman said: "First I must give roots to the fire, to the mountains, the trees, the house, and the springs. " (This is the custom.)
Lok and her Children is listed on Textopian as a short story by Jeremiah Curtin, dated 1912 CE.
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folklore · mythology · traditional stories · cultural narratives · oral traditions · ethnography · anthropology · historical fiction · family saga · character study · domestic life · maternal themes