
The poem praises the Countess of Bedford as a model of honour, virtue, religious integrity, and wise discretion. Honour, the speaker argues, does not originate among kings or lofty persons: like the fruitful lower elements, it rises from those considered lowly, while kings merely recognize and direct the honour that others bestow. She therefore need not worry if her praise comes from humble sources, since labourers’ songs may contain more piety than grand religious music, and low fires can carry farther than weapons raised on towers. The speaker presents her as a radiant being whose light dispels darkness and whose body seems made of purer clay or of soul-material requiring little change at the last day. Her outward form does not conceal her inner life but reveals it, like amber preserving and displaying a bee; her transparent brow lets others perceive the thoughts of their own hearts. She embodies the ideal of a “specular stone” through which what is inside and outside can both be seen. Like a temple, she gives equal care to being and seeming, fulfilling virtue through knowledge and courage. Her chief excellence is the union of discretion and religion. These should not compete, exclude one another, or be artificially joined after separation: discretion is the soul of a wise person, religion the soul of a Christian, and in her they are one, incapable of contradiction. Religion guides her ends, while discretion governs her ways. Because she has followed this united path, she should continue in it; change belongs to those who covet or repent, whereas she remains great and innocent beyond the reach of either.
By John Donne · First published 1633 · Genre: Metaphysical Poetry, Verse Epistle, Panegyric · 643 words
Honour is so sublime perfection, / And so refined, that when God was alone / And creatureless at first, Himself had none.
But as of th' elements, these which we tread, / Produce all things with which we're joyed or fed, / And those are barren both above our head;
To the Countess of Bedford: Honour is so Sublime Perfection is listed on Textopian as a poem by John Donne, dated 1633 CE.
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poetry · dedication · metaphysical · Renaissance · honor · virtue · panegyric · patronage · courtly · conceits · elaborate · reverent