
In "Whether 'Twere Rightly Said, Live Concealed," Plutarch critiques the notion of living a life hidden from public view. He argues that the advice to live concealed is inherently contradictory, as those who promote it seek recognition for their wisdom. Plutarch suggests that living in obscurity is akin to hiding a crime, and he questions why anyone should conceal their life unless they have something shameful to hide. He contends that even those who live immorally should not withdraw from society but instead seek redemption and improvement through interaction with others. Plutarch further argues that virtuous individuals should not be condemned to obscurity. He cites historical figures like Epaminondas, Lycurgus, and Socrates, who contributed significantly to society and whose actions would have been lost had they lived in concealment. He emphasizes that virtue should be visible and active, benefiting society like light that illuminates and guides others. Plutarch also discusses the detrimental effects of isolation on the soul, comparing it to stagnant water that becomes foul without movement. He believes that life is meant to be shared and that human existence is designed for mutual recognition and interaction. He suggests that obscurity and ignorance are akin to death, while visibility and knowledge are akin to life. In conclusion, Plutarch argues that living a life of concealment is contrary to the purpose of human existence, which is to be known and to contribute to the world. He advocates for a life of engagement and visibility, where virtues can shine and inspire others.
By Plutarch · First published 100 · Genre: Philosophy, Ethics, Political Philosophy · 2,773 words
1. It is sure, he that said it had no mind to live concealed, for he spoke it out of a design of being taken notice of for his very saying it, as if he saw deeper into things than every vulgar eye, and of purchasing to himself a reputation, how unjustly soever, by inveigling others into obscurity and retirement. But the poet says right:
I hate the man who makes pretence to wit, Yet in his own concerns waives using it.[1]
Whether 'Twere Rightly Said, Live Concealed is listed on Textopian as an essay by Plutarch, dated 100 CE.
This source record anchors work identity, reading entry points, and catalog context for checking claims about the work.
secrecy · privacy · concealment · identity · mystery · introspection · philosophy · ethics · virtue · prudence · self-awareness · human nature