
Robert Burns’s Epistle to John Goldie praises “Gowdie” as a feared opponent of Whigs, ministers, and religious severity. The speaker imagines Bigotry, Superstition, Enthusiasm, and Orthodoxy as sickly old figures collapsing under Goldie’s and Taylor’s attacks. Bigotry curses Goldie, Superstition requires Black Jock as a physician, Enthusiasm is dying of an incurable consumption, and Orthodoxy struggles for breath and should have her name announced in the chapel as one near death. The speaker says that Goldie and Taylor are chiefly blamed for this “black mischief,” though he suggests that the Lord’s own people might prefer a brutal remedy involving tar and burning peat to settle the dispute. Claiming little skill, especially in prose, he privately wishes Goldie success and advises him not to be troubled by abuse. Goldie should strike his opponents harder when they complain, while keeping a strong drink close at hand, since it quickens an author’s pulse and sharpens wit. The poem ends by celebrating “honest nappy,” asserting that drink makes men happy and women pleasant. The speaker recalls being so drunk he could scarcely see, yet says that half a mutchkin is enough to set him writing rhymes again with keen speed.
By Robert Burns · First published 1786 · Genre: Verse Epistle, Satirical Poetry, Religious Satire · 609 words
Author Of The Gospel Recovered. -August, 1785
O Gowdie, terror o' the whigs, / Dread o' blackcoats and rev'rend wigs! / Sour Bigotry, on her last legs, / Girns an' looks back, / Wishing the ten Egyptian plagues / May seize you quick.
Epistle to John Goldie, in Kilmarnock is listed on Textopian as a poem by Robert Burns, dated 1786 CE.
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Scottish vernacular poetry · verse epistle · August 1785 · Kilmarnock · religious controversy · anti-bigotry satire · anti-superstition · critique of religious orthodoxy · Whigs · clergy satire · blackcoats and reverend wigs · Enthusiasm personified