The Cotter's Saturday Night

The Cotter's Saturday Night by Robert Burns

The poem portrays a Cotter returning home on a cold November evening after his week of labour has ended. His small cottage, warm fire, clean hearth, wife’s smile, and young children’s eager welcome make him forget his weariness. His older children soon return from their work among nearby farmers, and Jenny, the eldest, comes home with money she has earned or with a new gown to show. The family happily exchanges news. Their mother mends old clothes to look nearly new, while their father adds practical instruction. He urges the young people to obey their masters and mistresses, work diligently even when unwatched, avoid idleness, fear the Lord, fulfil their duties morning and night, and seek His counsel and helping might against temptation. A gentle knock announces a neibor lad who has accompanied Jenny home while doing errands. Jenny is embarrassed, and her mother sees the affection between them. Reassured that he is no wild, worthless rake, she welcomes him inside. The father talks with the youth about horses, pleughs, and kye, while the shy young man’s feelings for Jenny are evident. The poem praises the happiness of a youthful, loving, modest pair, but condemns any sly betrayer who might exploit Jenny’s unsuspecting youth, ruin her, and cause her parents wild distress. The family shares a plain supper of parritch, milk from their hawkie, and the wife’s carefully saved kebbuck, offered to honour the visitor. Afterwards they gather around the ingle for worship. The father opens the large ha’bible that had belonged to his own father, selects a portion, and calls them to worship God. They sing holy lays with heartfelt devotion, valuing their sincere praise above Italian trills that merely please the ear. The father reads the sacred page, including Abram’s friendship with God, Moses’s warfare against Amalek’s progeny, the royal bard beneath Heaven’s avenging ire, Job’s complaint, Isaiah’s fire, and other holy seers. He may also read of guiltless blood shed for guilty man; of Him who bore in Heaven the second name and had nowhere on earth to lay His head; of His followers’ teaching; and of one banished in Patmos who saw a mighty angel and heard Heaven pronounce doom. The father then prays to Heaven’s Eternal King, hoping the household will meet again in future days, freed from tears and united in their Creator’s praise. The poem contrasts this humble devotion with religious pomp, method, art, and ceremony without heart, imagining that the Power may leave grand display to hear the language of the soul in a poor cottage. When the young people go to rest, the parents offer private prayers that Heaven will provide for them and their little ones and chiefly govern their hearts with grace divine. The poem presents such homes as the source of old Scotia’s grandeur. It declares an honest man the noblest work of God and sets cottage virtue above the pomp, corruption, and wickedness of lords. It wishes health, peace, contentment, and protection from luxury for Scotia’s hardy sons of rustic toil, so that a virtuous populace may defend their much-lov’d isle. It appeals to the power that inspired Wallace to resist tyrannic pride, asking that Scotia never be deserted and that patriots and patriot-bards continue to arise as her ornament and guard.

By Robert Burns · First published 1786 · Genre: Pastoral poetry, Narrative poetry, Scottish vernacular poetry · 2,425 words

First lines

Inscribed to R. Aiken, Esq., of Ayr.

Let not Ambition mock their useful toil, / Their homely joys, and destiny obscure; / Nor Grandeur hear, with a disdainful smile, / The short and simple annals of the Poor. / Gray.

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Scottish rural life · eighteenth-century Scotland · cottager family · farm labor · domestic happiness · poverty and dignity · family bonds · courtship · modest love · sexual virtue · parental guidance · Christian devotion

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