
The work emphasizes the importance of inner freedom and self-mastery in the face of external circumstances. It advocates for a life where one is not subservient to worldly distractions but instead governs one's actions with a sense of divine purpose. The text encourages individuals to maintain a dual perspective: recognizing the transient nature of earthly matters while aspiring towards eternal truths. It draws on biblical figures, particularly Moses, to illustrate the necessity of seeking divine guidance in decision-making. The author highlights the significance of prayer and reflection, suggesting that true wisdom comes from consulting God rather than relying solely on human judgment. The narrative warns against the pitfalls of superficial appearances and the dangers of being misled by deceitful influences, as exemplified by the Israelites' encounter with the Gibeonites. The work ultimately calls for a deep, personal relationship with God, urging readers to retreat into their inner sanctum for strength and clarity in times of trouble. It posits that through this spiritual connection, one can navigate life's challenges with confidence and discernment, ensuring that one's actions align with a higher moral and spiritual calling.
By Thomas à Kempis · First published 1620 · Genre: Spiritual Literature, Philosophical Treatise, Religious Instruction · 330 words
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with the right things heavenly; whom temporal things draw not to cleave unto, but who rather draw temporal things to do them good service, even as they were ordained of God to do, and appointed by the Master Workman, who hath left nought in His creation without aim and end.
Of a Good Government in External Things, and of having Recourse to God in Dangers is listed on Textopian as an essay by Thomas à Kempis, dated 1620 CE.
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Philosophy · Theology · Christianity · Government · Politics · Morality · Ethics · Spirituality · Faith · Doubt · Fear · Courage