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It is in his stupendous Section, headed Natural Supernaturalism, that the Professor first becomes a Seer; and, after long effort, such as we have witnessed, finally subdues under his feet this refractory Clothes-Philosophy, and takes victorious possession thereof. Phantasms enough he has had to struggle with; "Cloth-webs and Cobwebs," of Imperial Mantles, Superannuated Symbols, and whatnot: yet still did he courageously pierce through. Nay, worst of all, two quite mysterious, world-embracing Phantasms, Time and Space, have ever hovered round him, perplexing and bewildering: but with these also he now resolutely grapples, these also he victoriously rends asunder. In a word, he has looked fixedly on Existence, till, one after the other, its earthly hulls and garnitures have all melted away; and now, to his rapt vision, the interior celestial Holy of Holies lies disclosed.
Here, therefore, properly it is that the Philosophy of Clothes attains to Transcendentalism; this last leap, can we but clear it, takes us safe into the promised land, where Palingenesia, in all senses, may be considered as beginning. "Courage, then! " may our Diogenes exclaim, with better right than Diogenes the First once did. This stupendous Section we, after long painful meditation, have found not to be unintelligible; but, on the contrary, to grow clear, nay radiant, and all-illuminating. Let the reader, turning on it what utmost force of speculative intellect is in him, do his part; as we, by judicious selection and adjustment, shall study to do ours: