Early Kings of Norway by Thomas Carlyle

The late two Jarls, now gone about their business, had both been baptized, and called themselves Christians. But during their government they did nothing in the conversion way; left every man to choose his own God or Gods; so that some had actually two, the Christian God by land, and at sea Thor, whom they considered safer in that element. And in effect the mass of the people had fallen back into a sluggish heathenism or half-heathenism, the life-labor of Olaf Tryggveson lying ruinous or almost quite overset. The new Olaf, son of Harald, set himself with all his strength to mend such a state of matters; and stood by his enterprise to the end, as the one highest interest, including all others, for his People and him. His method was by no means soft; on the contrary, it was hard, rapid, severe, -- somewhat on the model of Tryggveson's, though with more of _bishoping_ and preaching superadded. Yet still there was a great deal of mauling, vigorous punishing, and an entire intolerance of these two things: Heathenism and Sea-robbery, at least of Sea-robbery in the old style; whether in the style we moderns still practise, and call privateering, I do not quite know. But Vikingism proper had to cease in Norway; still more, Heathenism, under penalties too severe to be borne; death, mutilation of limb, not to mention forfeiture and less rigorous coercion. Olaf was inexorable against violation of the law. "Too severe," cried many; to whom one answers, "Perhaps in part _yes_, perhaps also in great part _no_; depends altogether on the previous question, How far the law was the eternal one of God Almighty in the universe, How far the law merely of Olaf (destitute of right inspiration) left to his own passions and whims?"

Many were the jangles Olaf had with the refractory Heathen Things and Ironbeards of a new generation: very curious to see. Scarcely ever did it come to fighting between King and Thing, though often enough near it; but the Thing discerning, as it usually did in time, that the King was stronger in men, seemed to say unanimously to itself, "We have lost, then; baptize us, we must burn our old gods and conform. " One new feature we do slightly discern: here and there a touch of theological argument on the heathen side. At one wild Thing, far up in the Dovrefjeld, of a very heathen temper, there was much of that; not to be quenched by King Olaf at the moment; so that it had to be adjourned till the morrow, and again till the next day. Here are some traits of it, much abridged from Snorro (who gives a highly punctual account), which vividly represent Olaf's posture and manner of proceeding in such intricacies.